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The word of the Lord that came to Joel son of Pethuel:(A)

Lament over the Ruin of the Country

Hear this, O elders;
    give ear, all inhabitants of the land!
Has such a thing happened in your days
    or in the days of your ancestors?(B)
Tell your children of it,
    and let your children tell their children,
    and their children another generation.(C)

What the cutting locust left,
    the swarming locust has eaten;
what the swarming locust left,
    the hopping locust has eaten;
and what the hopping locust left,
    the destroying locust has eaten.(D)

Wake up, you drunkards, and weep,
    and wail, all you wine drinkers,
over the sweet wine,
    for it is cut off from your mouth.
For a nation has invaded my land,
    powerful and innumerable;
its teeth are lions’ teeth,
    and it has the fangs of a lioness.(E)
It has laid waste my vines
    and splintered my fig trees;
it has stripped off their bark and thrown it down;
    their branches have turned white.(F)

Lament like a virgin dressed in sackcloth
    for the husband of her youth.(G)
The grain offering and the drink offering are cut off
    from the house of the Lord.
The priests mourn,
    the ministers of the Lord.(H)
10 The fields are devastated,
    the ground mourns,
for the grain is destroyed,
    the wine dries up,
    the oil fails.(I)

11 Be dismayed, you farmers;
    wail, you vinedressers,
over the wheat and the barley,
    for the crops of the field are ruined.(J)
12 The vine withers;
    the fig tree droops.
Pomegranate, palm, and apple—
    all the trees of the field are dried up;
surely, joy withers away
    among the people.(K)

A Call to Repentance and Prayer

13 Put on sackcloth and lament, you priests;
    wail, you ministers of the altar.
Come, pass the night in sackcloth,
    you ministers of my God!
Grain offering and drink offering
    are withheld from the house of your God.(L)

14 Consecrate a fast;
    call a solemn assembly.
Gather the elders
    and all the inhabitants of the land
to the house of the Lord your God,
    and cry out to the Lord.(M)

15 Alas for the day!
For the day of the Lord is near,
    and as destruction from the Almighty[a] it comes.(N)
16 Is not the food cut off
    before our eyes,
joy and gladness
    from the house of our God?(O)

17 The seed shrivels under the clods;[b]
    the storehouses are desolate;
the granaries are ruined
    because the grain has withered.
18 How the animals groan!
    The herds of cattle wander about
because there is no pasture for them;
    even the flocks of sheep are perishing.(P)

19 To you, O Lord, I cry,
for fire has devoured
    the pastures of the wilderness,
and flames have burned
    all the trees of the field.(Q)
20 Even the wild animals cry to you
    because the watercourses are dried up,
and fire has devoured
    the pastures of the wilderness.(R)

Footnotes

  1. 1.15 Traditional rendering of Heb Shaddai
  2. 1.17 Meaning of Heb uncertain

Blow the trumpet in Zion;
    sound the alarm on my holy mountain!
Let all the inhabitants of the land tremble,
    for the day of the Lord is coming, it is near—(A)
a day of darkness and gloom,
    a day of clouds and thick darkness!
Like blackness spread upon the mountains,
    a great and powerful army comes;
their like has never been from of old,
    nor will be again after them
    in ages to come.(B)

Fire devours in front of them,
    and behind them a flame burns.
Before them the land is like the garden of Eden,
    but after them a desolate wilderness,
    and nothing escapes them.(C)

They have the appearance of horses,
    and like war horses they charge.(D)
As with the rumbling of chariots,
    they leap on the tops of the mountains,
like the crackling of a flame of fire
    devouring the stubble,
like a powerful army
    drawn up for battle.(E)

Before them peoples are in anguish;
    all faces grow pale.[a](F)
Like warriors they charge;
    like soldiers they scale the wall.
Each keeps to its own course;
    they do not swerve from their paths.
They do not jostle one another;
    each keeps to its own track;
they burst through the weapons
    and are not halted.
They leap upon the city;
    they run upon the walls;
they climb up into the houses;
    they enter through the windows like a thief.(G)

10 The earth quakes before them;
    the heavens tremble.
The sun and the moon are darkened,
    and the stars withdraw their shining.(H)
11 The Lord utters his voice
    at the head of his army;
how vast is his host!
    Numberless are those who obey his command.
Truly the day of the Lord is great,
    terrible indeed—who can endure it?(I)

12 Yet even now, says the Lord,
    return to me with all your heart,
with fasting, with weeping, and with mourning;(J)
13     rend your hearts and not your clothing.
Return to the Lord your God,
    for he is gracious and merciful,
slow to anger, abounding in steadfast love,
    and relenting from punishment.(K)
14 Who knows whether he will not turn and relent
    and leave a blessing behind him,
a grain offering and a drink offering
    for the Lord your God?(L)

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Footnotes

  1. 2.6 Meaning of Heb uncertain

Gifts of Prophecy and Tongues

14 Pursue love and strive for the spiritual gifts and especially that you may prophesy.(A) For those who speak in a tongue do not speak to other people but to God, for no one understands them, since they are speaking mysteries in the Spirit.(B) But those who prophesy speak to other people for their upbuilding and encouragement and consolation.(C) Those who speak in a tongue build up themselves, but those who prophesy build up the church. Now I would like all of you to speak in tongues but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.(D)

Now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you in some revelation or knowledge or prophecy or teaching?(E) It is the same way with lifeless instruments that produce sound, such as the flute or the harp. If they do not give distinct notes, how will what is being played on the flute or harp be recognized? And if the bugle gives an indistinct sound, who will get ready for battle?(F) So with yourselves: If in a tongue you utter speech that is not intelligible, how will anyone know what is being said? For you will be speaking into the air.(G) 10 There are doubtless many different kinds of sounds in the world, and nothing is without sound. 11 If then I do not know the meaning of a sound, I will be a foreigner to the speaker and the speaker a foreigner to me.(H) 12 So with yourselves: since you are striving after spiritual gifts, seek to excel in them for building up the church.

13 Therefore, one who speaks in a tongue should pray for the power to interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unproductive. 15 What should I do then? I will pray with the spirit, but I will pray with the mind also; I will sing praise with the spirit, but I will sing praise with the mind also.(I) 16 Otherwise, if you say a blessing with the spirit, how can anyone in the position of an outsider say the “Amen” to your thanksgiving, since the outsider does not know what you are saying?(J) 17 For you may give thanks well enough, but the other person is not built up.(K) 18 I thank God that I speak in tongues more than all of you; 19 nevertheless, in church I would rather speak five words with my mind, in order to instruct others also, than ten thousand words in a tongue.

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